Without the quotes I find it hard to follow what you're responding to sometimes, but I'll do my best.
cxt wrote:
So where are you comments about beheading and serious torture?
I asked you stright out to show me where I can find all the ink you have spilled abut those issues and you have yet to post them.
And I said straight out that I don't waste my time posting what everybody knows. It's very simple. There is
no point in saying "beheading is bad, they shouldn't do that to us" because everyone already knows that and agrees. There
is a point in saying "water boarding is bad, we shouldn't do that to them" because not everybody agrees.
We should not talk about cancer because "everyone" is in agreement that its bad?
We can talk about how to prevent cancer, but there's no point in talking about whether cancer is a good thing or not. Nobody thinks cancer is desirable, so it would be completely stupid for me to go around saying "Hey guys, cancer is really bad we should really cure/prevent it". I mean.. duh, of course cancer is bad. It would be as stupid to come on here saying "hey guys, karate is fun, we should do karate." I don't speak out against beheading because it's completely redundant. There's nobody who disagrees in any substantial way. We can talk
about karate and issues therein, but there's no point in advocating working out.
The same cannot be said for torture. I'm saying "Hey guys, we shouldn't torture people" and you disagree, thus forming the basis for an intelligent discussion.
I never said that the end justifies the means---I do think that certain circumstances its defensable to cause bad people some discomfort to save innocent lives.
How is that not the end justifying the means? The end is "saving lives" and the means is "causing bad people some discomfort" You are saying it's defensible. How is that different from "The end (saving lives) justifies (is defensible in these circumstances) the means (causing bad people discomfort)" In this very sentence you area almost explicitly saying "the end justifies the means"
Are you saying that because of the "certain circumstances" clause that it's not an end-justifies-means argument?
I also think as a point of philosophy/ethics many people have not really given serious thought to own beliefs.
I agree with that. Are you saying that I haven't given thought to my own beliefs. This isn't something that's worth debating, but you happen to be wrong on that, I think about this stuff quite a bit.
I still have not read any logical construct that justifes the belief that causeing evildoers some degree of pain is held to be worse that the takeing of innocent life.
Ultimately, that argument is a red herring. In the abstract I'll agree that causing pain is preferable to losing life. But in practice, that's not the situation. You can never be remotely sure that you're going to save an innocent life by torturing someone.
I have a question for you. If a thief dies in the hospital, is it okay to take their organs against their will and give them to "good" people? (Whatever you consider makes for the "best" sort of person, maybe nobel winners, the pope, whoever) I would say no, because even though you can say that the overall outcome might be positive, it's just not right. In the same way, I believe it's just not right to torture people.
No, your misreading the quote--Kindness to the cruel is not the cause of their cruelity---its an ACT of cruelity to the victems of the cruel.
Extendeing kindness to the evil and cruel is an ACT of cruelity to their victems.
Well, I guess this is just a difference of opinion. I simply disagree with your ethical evaluation. Why do we give people on death row a last meal? I think mercy is a virtue. What good does it do the victims of the cruel to see great cruelty inflicted on victimizers? So they can get some feelings of vengeance? Personally, I think the desire for vengeance is one of humanity's worst instincts. It does nothing good for anyone, and reinforces tendencies to take pleasure in the misfortune of others. We'll never completely get rid of something so ingrained, but pandering to it is a bad idea, as far as I'm concerned.
Again Val, please read what is written---I never said the didn't waterboard McCain, I said they did that AND A WHOLE LOT MORE--MUCH WORSE THAN THAT--compartitivly the waterboarding was bush league.
Yes, fine, I acknowledge this. Now please acknowledge my point that McCain calls water boarding torture. He calls it torture, and as you helpfully point out, he was afflicted with water boarding along with other techniques. He puts water boarding in the same category as those other techniques. What is your explanation for why he says this if it's not true?
How do you plan on stopping torture Val?
There's no easy solution here, there's no one-stop shopping for your torture-prevention needs. Stoking the fire with torture of our own isn't going to help though.
Nope, its not flawed at all---you just don't care for the implications.
Did you not read, not understand or just not care to respond to my points? I explained why it was flawed. If you're going to say that it's not flawed, shouldn't you at least refute my point?
We know that strenous interogation has had positve results.
Yes, and we know Pol Pot was a bad man. But it would've been wrong to murder him at age 12. You can't use post-hoc knowledge to justify an act that was wrong on the face of it at the time you had to make your decision.
You didn't address the problem that you can never be sure that torture will help, you're only hoping that it'll work. I never said that it's impossible for torture to be effective. Only that it's impossible to know that it will be effective. The hypothetical makes the assumption that success is guaranteed, which is unrealistic and why I say it is flawed. Do you not see that the distinction between assurance of success and chance of success is important?
At what percent chance is it worth torturing someone to save a life?
Ok, then whom exactly were we torturing on 9/11?
They had other reasons to hate us. Now we've added one more. I don't see how that benefits us. Are you trying to suggest that the situation could not get worse? That's absurd. It's not like every person in the middle-east hates us. Worst-case is that every man woman and child in the middle east hates us with the same passion that the terrorists do and we've alienated all our allies. We're not there yet. Adding more reasons for the average person to hate us and giving more reasons for our allies to distance themselves from us is not going to help any.
The Geneva Conventions proposed a carrot and stick approach--I think its a better idea than simple shakeing ones finger and saying "that is a no-no."
Well, carrot and stick is all well and good, but there's more to life than logistics. I'm not willing to quietly accept my country doing immoral things in my name, even if I believed it might be effective in some way. If the only reason for acting morally is as a tactic to manipulate people, well that's not much of a morality. All it is is a strategy.