Chink in the Armor

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Rick Wilson

Post by Rick Wilson »

Tony:

“Some people believe they are virtuous in their own minds because they believe they are gods gift to karate and can bully others.”

False virtue is about as useful as false humility.

Your point and experiences (details not required we get the drift, my friend) actually go to my question: “What makes a Karate teacher virtuous?”

You have encountered “well trained” karate teachers who are self righteous in their supposed virtue but are lacking in the real thing.

So what makes virtuous training then is the next question?

Is it the training itself?

Is it an approach to training?

Is it the people we choose to train with?

Is it a pretty extra long belt (just kidding please ignore. :wink: )

(Sorry this seems far off the original topic. :oops: )
Guest

Post by Guest »

Virtue means "doing the right thing". Anything that points a person to their heart and teaches them to surrender to it must be virtuous. Why? Because the heart, unlike the mind, cannot lie. It is impossible. That is why god speaks to us through our hearts (and not our minds) because it is the only "pure" place on earth. So a practice that comes from ones heart is a virtuous practice, regardless of how it appears because ultimately, it is the way god wanted it.
benzocaine
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Post by benzocaine »

. :D
Last edited by benzocaine on Tue Aug 16, 2005 12:34 am, edited 2 times in total.
Guest

Post by Guest »

Thats right! Fuq those asswhole Sensei's!
Last edited by Guest on Fri Aug 12, 2005 10:17 am, edited 1 time in total.
benzocaine
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Post by benzocaine »

deleted-BH

Deep breath.... let it go...... :evil:
Last edited by benzocaine on Fri Aug 12, 2005 1:40 pm, edited 1 time in total.
Guest

Post by Guest »

You mean like.... a big, fat arse????
Last edited by Guest on Fri Aug 12, 2005 11:54 am, edited 1 time in total.
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Dana Sheets
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Post by Dana Sheets »

What is up with the language? This is a public forum. This is a public forum with another forum for YOUTH one click away. This is Bill's forum and his to moderate but Bill's at camp and busy...so can you clean it up a little bit in case Fred's daughter drops by?
--------------------------------------------

The journey folks, the journey not the destination. See the hurt when a student perceives that a teacher has not acted in a virtuous way?

I did not post a quote that said "People who practice karate they are perfect people and God's gift to the world." Because the last time I checked, they're just people with all the flaws and foibles of anyone else and who make mistakes like everyone else.

Karate is a personal journey. If your personal journey isn't going well where you are -- then pick up your feet and move. If something went wrong in the past rehashing it 10,000 times on these forums isn't going to change what happened in the past.

A teacher who teaches students to seek self-improvement doesn't have to be "more improved" than their students. They are simply the keepers of the flame that when you train you should be awareness of your weaknesses and instead of avoiding them - train them.

If you lack patience train stepping.
If you lack self-esteem work on your posture.
If you lack confidence challenge yourself to try new experiences. (Instead of always pulling out your strongest technique in sparring - work on your weakest.)

But don't get confused by the idea that the instant someone trains karate they are a better person. That's missing the point.

You can't separate spiritual development from Uechi because of Sanchin. Trains the body, mind, and spirit. And mind and spirit in Okinawa meant self-improvement. It's written all over Kanei Uechi's big blue book about Kanbun Uechi. If you don't want to train self-improvement at any level, that's fine, but know that it is part of the history of this system as much as shokens and vital point striking and takedowns and locks.

---------------------------------

{BTW Stryke - after learning Seichin when was I started learning locks in Uechi. We started off with neck cranks & snaps and worked our way out to less lethal versions. In fact the only locks I was ever shown by my teacher are ones you can put on very easily with gross motor movements - about 8. I always wanted there to be more and now I better understand why there aren't really that many more trained regularly - because most of them you won't ever have a chance to use. Kind of like the rest of Uechi. Gross motor simplicity and devastation. Spend your time there. Still learning some of the big takedowns - it is good stuff.}

-----------------------------------

Ack - I gotta go to work.
Last edited by Dana Sheets on Fri Aug 12, 2005 5:29 pm, edited 2 times in total.
Did you show compassion today?
benzocaine
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Post by benzocaine »

Sorry for the language or rather pseudo language az I changed the $pelling $ome :( Still the context is there and I don't want to disrespect Bill, Fred or anyone else.
Last edited by benzocaine on Fri Aug 12, 2005 1:39 pm, edited 1 time in total.
Guest

Post by Guest »

Dana Sheets wrote:What is up with the language? This is a public forum.
huh? I wrote in english. Whats the problem?
Guest

Post by Guest »

benzocaine wrote:Sorry for the language or rather pseudo language az I changed the $pelling $ome :( Still the context is there and I don't want to disrespect Bill, Fred or anyone else.

I changed my post some as well. Any one can PM me if they want the story bad enough.
I want it!!!!! PM it to me!
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JimHawkins
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Post by JimHawkins »

To me this virtue stuff is making a simple thing or simple goal way more complex than it is or should be, and in part I think this tends to obfuscate the whole purpose of martial arts. Almost looks like just good marketing doesn't it?

I do not believe that because of Sanchin or because of any style's kata or whatever there is any more connection to virtue or any less or more of a need for virtuosity in MA than in any other endeavor or study. If spirituality is indeed a critical part of the mix by someone's definition then it is because virtue is an intrinsic human component not because someone came up with the mind body spirit thing...

Any teacher, such as a music teacher, or Basketball Coach should be virtuous. Who would want to bring their kid to a less than virtuous teacher/coach/mentor, or train with one? This goes for students too. Who would want to teach a less than virtuous student? A Uechi sensei had mentioned to me that MA should in part be there to turn these types around, meaning that as teachers we must also commit time and energy to making non-virtuous students become virtuous students. I say that is Bul$#%^! Folks are confused if they think this is what MA are for, as historically they are not, except when you look at those MA traditions where children were raised in the temple/home and were taught MA as part of religion and philosophy – a complete education and upbringing, something hardly comparable to the modern American dojo. 200 junior yellow belts learning proper dojo respect and courtesy is no different or more profound than the same values (that should) be taught and enforced in any school sporting activity.

Dana you strike me as a very virtuous person who could bring ‘spirituality’ to just about anything you do…and that speaks very well of you. But IMO there is no more or less of a connection to virtuosity in MA than in any other activity. This is a given IMO.

The focus, however, should be on the quality and substance of the instruction. When you bring a child to a piano teacher one does not minimize the ability to play or teach the instrument based on virtue. If a piano teacher cannot play a piano well or know how to instill this ability in the student to his/her full potential then few would use the services of the teacher regardless of how virtuous they are. Likewise folks going to study to learn piano, or play basketball are there for that reason, to learn and become proficient in that activity. This is also the case for most adults who come to the dojo to learn MA. Many will not admit it BUT the truth is that most of them are there to learn Self Defense…. This is true for many more, and to a much greater degree than most will admit.

To wit:

What does the curriculum teach?

Does it teach, and is the core of the content focused on SD or something else and how do you know this for sure?

Dana Sheets wrote: So today's western Uechi practitioners have a choice and a challenge. Should they too seek to preserve the old ways
As a style Uechi, compared to most other styles just came on the scene yesterday. So to me 'old ways' doesn't quite fit, maybe the phrase Original Recipe would be more appropriate. This version (and the Chinese ones that spawned it) was virtually erased from history when Uechi was passed and then morphed ala Kenei and friends for mass western market consumption. This huge issue and impact cannot be ignored and has been acknowledged by high ranking Uechi-ka.
Dana Sheets wrote: Should they seek - as Kanei Uechi did - to preserve the old ways while joining into the sports movement
The best information we get is that Kenei did not preserve the Original Recipe and instead went along with the whole marketing thing after WWII.

Quite understandable but also very much not 'the old way.'
Dana Sheets wrote: or should they seek to develop from Uechi-Ryu a structured system that deals with contemporary self defense/combat situations beyond ancient habitual acts of empty-handed physical violence?
As mentioned by Marcus the present curriculum does not clearly address these elements, at least not in the raw modern format, not systematically and not though a progressive set of drills.
Dana Sheets wrote: Kanbun Uechi did not teach sport. He taught self improvement and self-defense.
IMO the only self improvement that Kanbun taught was self improving how to whoop butt. The self improvement thing in Japanese Culture is a given in almost any activity and to the Western world serves mainly as marketing buzzword. A martial art elixir if you will, hell it'll do everything for you including re-grow hair, just don't ask too many questions about the original martial training applications and progression..
Dana Sheets wrote: And the point of my argument is that in the Okinawan karate tradition they were not looking for efficiency in the sense of transmitting a quantity of material as quickly as possible.
I do not agree.

This seems to suggest that "stretching" martial training out (longer than needed) served some greater purpose in the old days. This is absolute folly IMO and only serves a purpose when an art is converted into a commodity (Do) for purposes of mass marketing to hungry foreign masses.

"Sell the sizzle not the steak..."
Dana Sheets wrote: Yes - a father would want to teach his son all he knows, but not in a week or even a year.
Any good teacher would very simply teach what he could at the correct pace for the student learning the material.. Nothing more, nothing less, nothing mystical, no sizzle required.

At some point folks need to decide if what they are training is a glorified martial tea ceremony, or other "self improvement exercise removed from a realistic martial picture or if they are training for martial purposes. There is a big difference.

These arts were not originally created to serve as a glorified tea ceremony, there are a myriad of Japanese arts that emphasize ART of process over function. The heritage of true martial arts is in the MARTIAL, because if you weren't still alive then no one could see how well you could perform that tea ceremony or trim that neat bonsai plant that sat outside the dojo. Life always comes first, survival must come first, it has to and was at the root of how all this MA stuff got started in the first place.

This emphasis change DID occur but let's be clear that this only happened as a result of "Japanification" and mass marketing and export of what was one of the only commodities that could be sold at the time this phenomena began after WWII. Folks must recognize the difference and the reality of the intent of the original creators and founders of these Martial systems.

The truth is that these changes convoluted and distorted the purpose and progression that once existed in these arts and it is only in the last decade or so that it has become clear and is still becoming clearer that many of these arts were never intended to live up to their advertising.

Yes folks must choose, but they must fully realize what it is that they are choosing and what it is that has already been removed from their ability to choose from.
Shaolin
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"Receive what comes, stay with what goes, upon loss of contact attack the line" – The Kuen Kuit
chewy
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Post by chewy »

The Bronze Dago wrote:Virtuous huh? I guess being disrespectful to students by mispronouncing their names (on purpose), making inflamitory comments behind peoples backs, getting in the way of peoples individual growth and development is the virtues that uechi ryu has to offer? Is that the kind of behavior that is cultivated by years of sanchin practice? Well you all can keep it then. Some people believe they are virtuous in their own minds because they believe they are gods gift to karate and can bully others. A very simple ass-whooping can solve that problem. Thats not violence that is a productive action that everyone can benefit from, and because it is a selfless action as others will benefit from it, it must be an ass-whooping of virtue.

Man 'o' man Dago! You have got a lot of ire!


cheers,

chewy

:evil:
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Dana Sheets
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Post by Dana Sheets »

At some point folks need to decide if what they are training is a glorified martial tea ceremony, or other "self improvement exercise removed from a realistic martial picture or if they are training for martial purposes.
Why can't it be both?
Did you show compassion today?
RachelLB
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Post by RachelLB »

Quote

"Master Funakoshi described the new notion of karate in the following manner. "Karate is not only the acquisition of certain defensive skills, but also the mastering of the art of being a good and honest member of society." This statement indicates the importance of self-improvement and contribution to a better society. No longer could "good" karate be defined simply as a fast punch or powerful kick. Qualities of character were also now a part of the equation. This concept is captured concisely by Funakoshi's statement that "Karate begins and ends with courtesy."
end quote


Something to think about....

Much respect, Rachel
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Post by Guest »

well if some dead guy said it it must be true. Can't wait to die so everything I say will become indisputable. :lol: :roll:
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